Foucault -The Power Thinker

“Rather than staying in the world of words, in the 1970s he shifted his philosophical attention to power, an idea that promises to help explain how words, or anything else for that matter, come to give things the order that they have.”

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“Foucault sought to unburden philosophy of its icy gaze of capturing essences. He wanted to free philosophy to track the movements of power, the heat and the fury of it working to define the order of things.”

“Discipline, according to Foucault’s historical and philosophical analyses, is a form of power that tells people how to act by coaxing them to adjust themselves to what is ‘normal’. It is power in the form of correct training. Discipline does not strike down the subject at whom it is directed, in the way that sovereignty does. Discipline works more subtly, with an exquisite care even, in order to produce obedient people. Foucault famously called the obedient and normal products of discipline ‘docile subjects’.”

SOURCE: Koopman, Colin. “Why Foucault’s Work on Power Is More Important Than Ever.” Aeon.

A Conversation with Judith Butler

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“It is by virtue of our social dependency that we are vulnerable, and there is no way to understand the embodied status of human life without contextualizing the social imperative under which it lives, and upon which its life depends. In this way, we are, as bodies, never quite discrete or bounded: we are given over from the start to those people, practices, environments, networks of life, without which our own life is not possible. In this sense, the Spinozistic conatus implies a social theory.”

 

SOURCE: Cazier, Jean-Philippe. “Acting in Concert: A Conversation with Judith Butler.” Verso Books.

What Is Postcolonial Sociology?

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“Postcolonial sociology, then, is a sociology actively committed to a different world. It is a sociology that recognises the legacy of the colonial past in the present. And it is a sociology that seeks to identify possible futures that move us beyond the present through an address of contemporary inequalities that are themselves recognised as manifestations of longer-standing historical injustices of dispossession, genocide, colonialism, appropriation, and enslavement.”

 

 

 

SOURCE: Bhambra, Gurminder K. “What Is Postcolonial Sociology?” Social Global Theory.