“The impact that shifting languages can have on us reveals how central it is to our identities and social connections. In a series of intriguing studies, Boaz Keysar and his colleagues at the University of Chicago have shown that when speaking a second language, people tend to behave more rationally. In our native languages, we’re somewhat stuck in our habits, and likely to be susceptible to classic cognitive biases. But the more thoughtful effort that is required to speak a second language helps elevate us into more rational territory.”
SOURCE: Cook, Ed. “Learning a Second Language Isn’t Just Good for Your Brain—It’s Good for Democracy, Too.” Quartz.
“It is by virtue of our social dependency that we are vulnerable, and there is no way to understand the embodied status of human life without contextualizing the social imperative under which it lives, and upon which its life depends. In this way, we are, as bodies, never quite discrete or bounded: we are given over from the start to those people, practices, environments, networks of life, without which our own life is not possible. In this sense, the Spinozistic conatus implies a social theory.”
SOURCE: Cazier, Jean-Philippe. “Acting in Concert: A Conversation with Judith Butler.” Verso Books.
“Postcolonial sociology, then, is a sociology actively committed to a different world. It is a sociology that recognises the legacy of the colonial past in the present. And it is a sociology that seeks to identify possible futures that move us beyond the present through an address of contemporary inequalities that are themselves recognised as manifestations of longer-standing historical injustices of dispossession, genocide, colonialism, appropriation, and enslavement.”
SOURCE: Bhambra, Gurminder K. “What Is Postcolonial Sociology?” Social Global Theory.