Aesthetic Animism

Excerpt from David Jhave Johnston’s Aesthetic Animism:

Aesthetic Animism“Words in ancient usage were both practical tools and living magic, sent through the ether, emanating from the gods. Our terms for gods might have changed yet some parallels persist: remote communication is now both inspirational and normative, and our contemporary pantheons are platforms. Since the Renaissance, as science explored the universe, the habitat of ancient myths (which gestate the evolution of the poetic aspects of language) dwindled. Displaced from oracular dominance, poetry became a refugee, a fallen exiled god. Incarnated and mortal, poetry devolved into secular interiority, fluctuating states of consciousness, wordplay, and the primacy of phenomena.”

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On the concept of digital poetry: “Poetry’s relevance involves engaging with technology’s effect on language. And not just the surface effects of shifts in word usage and transitions in styles, but fundamental transformations that are occurring in how words operate ontologically.”

SOURCE: Johnston, David Jhave. “National Poetry Month: Aesthetic Animism.” MIT Press.

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A Person Is a Person through Other Persons

idea_sized-1280px-young_moe_paul_klee_1938_colored_paste_on_newspaper_on_burlap_-_phillips_collection_-_dsc04935.jpg“According to Ubuntu philosophy, which has its origins in ancient Africa, a newborn baby is not a person. People are born without ‘ena’, or selfhood, and instead must acquire it through interactions and experiences over time. So the ‘self’/‘other’ distinction that’s axiomatic in Western philosophy is much blurrier in Ubuntu thought. As the Kenyan-born philosopher John Mbiti put it in African Religions and Philosophy (1975): ‘I am because we are, and since we are, therefore I am.’”

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“Russian philosopher Mikhail Bakhtin believed that […] by ‘looking through the screen of the other’s soul,’ he wrote, ‘I vivify my exterior.’ Selfhood and knowledge are evolving and dynamic; the self is never finished – it is an open book. […] Being is an act or event that must happen in the space between the self and the world.”

SOURCE: Birhane, Abeba. “Descartes Was Wrong: ‘a Person Is a Person through Other Persons.’” Aeon